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| 07-06-2007, 07:28 AM | #1 |
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Senior Member
Join Date: May 2006
Posts: 228
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I, 46 – TYPES OF SAMADHI- SABIJA SAMADHI
I, 46 ta eva sabija samadhih These absorptions are also accompanied by objective goals and are called absorption with seed. M. Stiles All of the types of samadhi described in sutras 1, 42-45 (and earlier in I, 17) are samadhi with seed. That is these practices uses the mind and there is “identification with the contents of the mind”. In contrast, nirbija samadhi or absorption without seed is a “resolute practice to completely cease identification with the contents of the minds. As a result, only subliminal impressions remain and their residue has no impact on the mind.” (Stiles, yoga sutra 1, 18 ) Swami Satchidananda cautions that the mind must be made pure before engaging in the practice of samadhi so that the revelation of the secrets of nature will be used to benefit humanity and not to destroy it. Stiles, M., Yoga Sutras of Patanjali. Boston, MA: Red Wheel/Weiser LLC. 2002 Swami Satchidananda, The Yoga Sutras of Patanjali. Buckingham, VA: Integral Yoga Publications. 2004 |
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| 07-06-2007, 05:59 PM | #2 |
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trimshát
Join Date: Nov 2006
Location: The Netherlands
Posts: 35
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III-1 Dharana = Concentration: practice of mental concentration on an object
III- 2 Dhyana = Meditation: unwavering attention on object of concentration I-46 Sabeeja samadhi = Absorption with form I-42 Savitarka (gross, thought) I-43 Nirvitarka (without thought) I-44 Savicara (subtle, reflection) I-44 Nirvichara (without reflection) I-17 Ananda (bliss) I-18 Asmita (“I-am”ness, being) I-51 Nirbija samadhi = Absorption without form IV-34 Kaivalya = liberation |
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| 07-13-2007, 12:15 PM | #3 |
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Junior Member
Join Date: May 2006
Posts: 49
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in "How to know God", the 'seeds' are given as those of desire and attachment, which are still present even though perfect concentration has been achieved. So it is important to have the right motivation for practising.
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