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#1 |
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Senior Member
Join Date: May 2006
Posts: 228
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Yoga sutras II, 17 THE FIVE KLESHAS THE CAUSE OF PAIN
II, 17 drastri drishyayoh sanyogah heyahetuh
The cause of that avoidable pain is the illusory union of the Seer with the seen, so that one does not possess discriminative knowledge of the True Self. M. Stiles Iyengar explains that powers of discrimination pierces through the veils of illusion and disengages the True Self from the ego. The seat of the ego or small self is the seat of the brain, and the seat of the great Self is in the spiritual heart. Though intelligence connects the head and the heart, it oscillates between the two. The oscillation ceases through right knowledge and understanding. Intelligence is then transformed: free from polarity, pure and unbiased. This is true meditation, in which ego dissolves, allowing the great Self (purusha) to shine in its own glory. (p. 117-118 ) Swami Satchidananda says that The Purusha is the true Self. It is the Purusha who sees. The Prakriti is everything else. All other things besides you are the seen. But it seems that we always identify ourselves with what is seen, with what we possess. This is why we say, my body, my language, my knowledge... The identification with the other thing is the cause of all pain. (p. 103) Iyengar, B.K.S., Light on the Yoga Sutras of Patanjali. New Delhi, India: Harper Collins Publications India. 1993 Swami Satchidananda. The Yoga Sutras of Patanjali. Buckingham, VA: Integral Yoga Publications. 2004 Stiles, M. Yoga Sutras of Patanjali. Boston, MA: Red Wheel/Weiser LLC. 2002 |
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#2 |
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Senior Member
Join Date: May 2006
Posts: 228
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The identification with an object or observation brings pain.
The cause of my pain, my shame, my rage, is the Self identifying with the experience that is ensnared in. This is the work of the ego and her possessiveness. What if these feelings simply exist with along with their opposites without being possessed ? Link to excerpt on heart consciousness: heart consciousness |
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#3 |
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Senior Member
Join Date: Sep 2007
Posts: 434
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Possessiveness
Dear Lavina,
First thanks for the Sutras, it is great to always read them here and your short explanations. Possessiveness is based in fear which translates back to attachment, so remove the fear factor and any two opposites can just be, no coming nor going, and then slowly One-ness will transpire with no attachment.
__________________
Love & Light Pandara _____________________________________________ Serve, Love, Give, Purify, Meditate, Realise. - Swami Sivanada |
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#4 |
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Senior Member
Join Date: May 2006
Posts: 228
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Yayyy for one-ness with no attachment !!!!!!
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#5 |
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Member
Join Date: Jul 2007
Posts: 88
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Thanks, Pandara, for this. I have been holding this thought for a day with some powerfull results. Thanks!
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